Showing posts with label Our Lady. Show all posts
Showing posts with label Our Lady. Show all posts

Monday, March 25, 2019

The Feast of Our Lady in Spring

Today is known in the Irish Language as Lá Fhéile Muire san Earrach (the Feast Day of Our Lady in Spring) or Lá Theachtaireacht an Aingil (the Day of the Coming of the Angel).

The unequalled love of the Gaelic Race for the Mother of God is woven into the very words of everyday language. Even as the Anglophone will speak of Mary-down-the-street and Mary-the-Ever-Virgin-Mother-of-God by means of the same word, the Gael will call his neighbour Máire and the Immaculate Queen of Heaven Muire.

The Mother of God was a practical part of everyday life, as shown in the traditional Gaelic Milking Song or Cronan Bleoghan:

Thig, a Mhuire, ’s bligh a bhó,
Thig, a Bhride, ’s comraig í,
Thig, a Choluim-chille chaoimh,

’S iadh do dhá laimh mo m’ bhóin.Thig, a Mhuire, dh’ fhios mo bhó,
Thig, a Bhride, mhór na loin,
Thig, a bhanachaig Íosa Críost,
’S cur do lámh a níos fo m’ bhóin.


This roughly translates as:

Come, O Mary, and milk my cow,
Come, St. Brigid, and attend her,
Come, St. Columba, the kind one,
And in thy two hands cradle my cow.

Come, O Mary, to meet my cow,
Come, St. Brigid, great of beauty,
Come, O milking woman of Jesus Christ,
And put thy hand beneath my cow.


*The image of the Annunciation on this post is the Cestello Annunciation on tempera by Sandro Botticelli c. 1490 in the Uffizi Gallery, Florence.

Wednesday, September 19, 2018

The Hallowing of Time

The Catholic Church, both in its wisdom and in its understanding of humanity, has many means of sanctifying time. Today, one of the almost forgotten Ember Days, is an excellent moment to consider the lesser cycles that sanctify time which are blessed by the Church.

Liturgically, we have Ember Days, seasonal periods of prayer and fasting, or Rogations, the twice-yearly occasions for rogating or imploring the mercy and goodness of God.

We also have the dedication of days and months to particular devotions. One traditional method, for example, dedicates Monday to the Holy Ghost, Tuesday to the Holy Angels, Wednesday to St. Joseph, Thursday to the Blessed Sacrament, Friday to the Sacred Passion, Saturday to Our Lady and Sunday to the Most Holy Trinity. The cycle of Votive Masses in the Missal varies from this formula slightly, dedicating Monday to the Most Holy Trinity and including the Holy Ghost on Thursday, while including the Holy Apostles in the dedication of Wednesday.

Of the days dedicated, the most familiar and the most commonly practised, even in our own day, is the dedication of Saturday to Our Lady. The visions of Simon Stock and the children of Fatima would seem to be confirmation from Heaven of this venerable tradition. However, the origin of the dedication of Saturday seems to originate in the Court of Charles the Great (742-814) with the monk Alcuin of York, who composed two Masses in honour of Our Lady for Saturdays. By the 11th Century, the devotion was well established in the Universal Church when St. Peter Damien famously promoted the devotion and Pope Urban II prescribed prayers to Our Lady on Saturdays for the success of the first Crusade.

The dedication of months is also very traditional and frequently enriched with Indulgences. One traditional method devotes January to the Holy Name of Jesus, March to St. Joseph, May to Our Lady, June to the Sacred Heart of Jesus, July to His Precious Blood, September to the Seven Sorrows of Our Lady, October to the Holy Rosary, November to the Holy Souls, and December to the Holy Infancy. Most of these are derived from liturgical feasts ocurring during the month.

The tradition of special devotions to Our Lady during the month of May can certainly be traced to the High Middle Ages, the Cantigas de Santa Maria of Alfonso X of Castille being frequently cited. The dedication of the entire month to Our Lady may have taken until the 17th Century to be widespread. However, to Pope Clement VIII we owe the custom of the Crowning of Images of Our Lady, now strongly associated with May.

The origin of the dedication of June to the Sacred Heart is less clouded in the mists of history. We owe it to Angéle de Saint Croix, a Parisienne schoolgirl of the 1830s, who was inspired to propose it to the Superioress, not because the feast of the Sacred Heart falls in June, since it is a movable feast dependent upon the timing of Easter, but because Angéle felt that, if Our Lady had a whole month of May, the Sacred Heart should have a whole month of June.

The Superioress recommended her to make the suggestion to the Archbishop when he visited the school the following week. This she did and the Archbishop responded immediately, dedicating the month of June to the Sacred Heart of Jesus throughout the Archdiocese for the joint intentions of the conversion of sinners and the return of France to the practice of the faith. The devotion soon spread and became universal throughout the Church.

In such ways, the Church recommends to the Faithful to dedicate each moment of time to God and to His Angels and Saints, to sanctify time and, by doing so, to sanctify ourselves.

Saturday, June 16, 2018

Pilgrimage to Duiske Abbey 2018

Along the waters of the mighty River Barrow that forms the backbone of the Diocese of Kildare and Leighlin - and whose waters have witnessed many of our pilgrimages in the past - we returned again to beautiful Graiguenamanagh and to the ancient and new Duiske Abbey for a Traditional Latin Mass of Our Lady on Saturday. Reports of previous pilgrimages are to be found here and here, here and here.









Sunday, March 25, 2018

Traditional Easter Ceremonies


The Easter Ceremonies in the Gregorian Rite:

Holy Thursday

4 p.m. - Holy Mass: Silverstream Priory, Stamullen, Co. Meath
6 p.m. - Holy Mass: Sacred Heart Church, The Crescent, Limerick City
6 p.m. - Holy Mass: Ss. Peter and Paul's Church, Paul Street, Cork City
7 p.m. - Holy Mass: St. Kevin's Church, Harrington Street, Dublin 8.
7.30 p.m. - Tenebrae: Silverstream Priory, Stamullen, Co. Meath

Good Friday

12 noon - Stations of the Cross: Ss. Peter and Paul's Church, Paul Street, Cork City
3 p.m. - Liturgy of the Passion: Sacred Heart Church, The Crescent, Limerick City
3 p.m. - Liturgy of the Passion: Silverstream Priory, Stamullen, Co. Meath
5 p.m. - Liturgy of the Passion: St. Kevin's Church, Harrington Street, Dublin 8.
6 p.m. - Liturgy of the Passion: Ss. Peter and Paul's Church, Paul Street, Cork City
7 p.m. - Stations of the Cross: St. Kevin's Church, Harrington Street, Dublin 8.
7.30 p.m. - Tenebrae: Silverstream Priory, Stamullen, Co. Meath

Holy Saturday

12.30 p.m. - Tenebrae: Ss. Peter and Paul's Church, Paul Street, Cork City
8 p.m. - Easter Vigil: Silverstream Priory, Stamullen, Co. Meath
8.30 p.m. - Easter Vigil: Ss. Peter and Paul's Church, Paul Street, Cork City
9 p.m. - Easter Vigil: Sacred Heart Church, The Crescent, Limerick City
9 p.m. - Easter Vigil: St. Kevin's Church, Harrington Street, Dublin 8.

Easter Sunday

9 a.m. - Holy Mass: St. Mary's Church, Ballyhea, Co. Cork
9 a.m. - Holy Mass: St. Mary's Church, Chapel Street, Newry, Co. Down
10 a.m. - Holy Mass: St. Patrick's Church, Drumkeen, Co. Donegal
10 a.m. - Holy Mass: Silverstream Priory, Stamullen, Co. Meath
10.30 a.m. - Holy Mass: Sacred Heart Church, The Crescent, Limerick City
10.30 a.m. - Holy Mass: St. Kevin's Church, Harrington Street, Dublin 8.
12 noon - Holy Mass: Ss. Peter and Paul's Church, Paul Street, Cork City
1.30 p.m. - Holy Mass: Holy Cross Church (O.P.), Tralee, Co. Kerry
2 p.m. - Holy Mass: St. Columba's Church, Longtower, Derry City
4 p.m. - Holy Mass: St. Therese's Church, Somerton Road, Belfast City
5 p.m. - Holy Mass: St. Patrick's Church, College Road, Kilkenny City
5.30 p.m. - Holy Mass: Blessed Sacrament Chapel, Our Lady's Shrine, Knock, Co. Mayo

Beannachtaí na Cásca oraibh go léir!
A happy and holy Easter to one and all!

Tuesday, November 7, 2017

Pilgrimage to Rome 2017 (7) - Day 2

After Mass in the Church of Sant'Eustachio for the feast of All Saints, our pilgrims made their way up the Via della Dogana Vecchia to the Church of San Luigi dei Franchesi. This is another of the National Churches of Rome that we visited on the feast of All Saints. Having passed across the Piazza Navona we visited Santa Maria dell'Anima of the Germans and San Nicola dei Lorenesi and then passed down the Vicolo della Pace to enter the Teatro of Santa Maria della Pace, built under our friend Pope Sixtus IV della Rovere and completed under our dear friend Pope Alexander VII Chigi. Santa Maria dell'Anima
Santa Maria della Pace
We made our way down the way of Peace to the Via del Governo Vecchio, part of the old Via Papale, the main thoroughfare of Papal Rome, and down to the Chiesa Nuova, the new Church of Santa Maria in Vallicella, the home of the Oratorians and the tomb of St. Philip Neri.

Pilgrimage to Rome 2017 (6) - Mass for All Saints

To celebrate the Feast of All Saints one couldn't do better than to be in Rome, surrounded by so many of the relics of the Saints, and upon the ground which so many of them have trod... except perhaps to be in the Roman Church dedicated to All the Saints (or almost so), the Pantheon, which was dedicated to Santa Maria ad Martyres. We had visited the Pantheon on Day 1 of our Pilgrimage, on the eve of All Saints, but include the pictures here.




























Mass for the Feast of All Saints in the Basilica of Sant'Eustachio in Campo Marzio On the Feast of All Saints itself, we came to the Basilica of Sant'Eustachio, only feet away from the Pantheon, for the celebration of Holy Mass and to explore our Catholic heritage in Rome a little further. Although called Sant'Eustachio in Campo Marzio, it is actually in the Rione or District of Sant'Eustachio. Saint Eustachio himself was one of those brave Roman Soldier converts and martyrs. His symbol, the stag with a cross in its antlers, is to be seen all over the Basilica. He is also one of the Fourteen Holy Helpers, to which there was much devotion in the Middle Ages, and well worth recalling on the Feast of All Saints. The Church was founded, perhaps during the reign of Pope St. Gregory the Great, and is certainly mentioned in the reign of Pope Gregory II as a Diaconia, a Deacon's Church or center for Corporal Works of Mercy, and that work continues today with the poor of the area dining in the loggia of the Church each day. The only obvious remnant of the Medieval structure is the impressive campanile. The interior is decorated in a gentle French baroque style.